The Middle East is not the place to learn about Islam today: Jasser Auda

The Canadian-Egyptian scholar Jasser Auda must have turned quite a few heads with his statement that Muslims from across the world should not look to the Middle East for knowledge about Islam and certainly not send students there for a religious education:

We need to stop the trend of sending people to the Arab world, which is at a really low historical point these days, to learn about Islam 

He made these remarks at a roundtable discussion entitled "Reclaiming the Centre: The Role of Religion in a Multi-Racial Society", organised by the Centre for Nation-Building Studies at Institut Darul  Ehsan in Malaysia.

Auda is one of the leading proponents of so-called "Maqasidi thinking", a strand of contemporary Muslim thought advocating a reinterpretation of Islamic law by returning to its most fundamental philosophical underpinnings encapsulated in a subfield of traditional Islamic legal learning known as the Maqasid al-Shari'a, generally translated as 'Higher Objectives of Islamic Law'.

With a dual academic background in computer sciences and religious studies, complemented with many years of participating in study circles dispensing traditional Islam learning at Al-Azhar in Cairo, Auda first made a name for himself with a book entitled Maqasid al-Shariah as Philosophy of Law: A Systems Approach. For a while he was associated with the Research Center for Islamic Legislation and Ethics (CILE) in Doha, Qatar. He now heads the Maqasid Institute Global, a think tank registered in the UK, USA, Malaysia and Indonesia. 

While touring the world to give lectures and talks, or take part in panels, roundtable discussions and other forums, Auda's ideas find particularly receptive audiences in Southeast Asia: Aside from appearing in Arabic and English, his writings have also been translated in Malay and Bahasa Indonesia. It seems that it is because of his recognition of the importance of embedding Islamic doctrine in the respective cultural settings of different parts of the Muslim world that his thinking has traction in that particular region.

Cultural distinctiveness is no excuse for rejecting universal human rights standards

Morris Ayek

In a recent contribution to the Qantara website, Syrian writer Morris Ayek rejects the idea that Muslim countries have a right to make reservations on grounds of their 'cultural distinctiveness' regarding the applicability of the UN Declaration on Human Rights and other instruments of international law that have been derived from it. With his uncompromising defence of the validity of universal human rights standards, he joins the ranks of other Muslim intellectuals, such as  the legal scholars Abdullahi an-Na'im (cf. also this earlier post on this blog) and Khaled Abou El Fadl. Both would agree with Ayek's observation that:

Abdullahi an-Na'im

Regardless of the culture from which they emerge, universal values apply to all. For example, the concept of universal human rights is universally applicable, even though it has its roots in Western civilisation.

Khaled Abou El Fadl

Click here to read Ayek's article in full.The article also contains a long clip of a lecture by the Iranian philosopher Abdolkarim Soroush on 'Reason, Freedom and Democracy' -- at the same the title of one of his best known books).